This chapter focuses on describing a student’s daily routine (दिनचर्या) from waking up to going to school. It introduces the vocabulary for time-telling and various morning activities to help students express their own schedules in Sanskrit.
2. Grammar Spotlight (व्याकरण-विशेषः)
The primary grammatical focus of this chapter is the usage of Time (समयः) and Numbers (संख्या), along with first-person verb conjugations.
Numbers (1–12):
Number
Sanskrit Name
Number
Sanskrit Name
१
एकम्
७
सप्त
२
द्वे
८
अष्ट
३
त्रीणि
९
नव
४
चत्वारि
१०
दश
५
पञ्च
११
एकादश
६
षट्
१२
द्वादश
Time Indicators:
वादनम्: O’clock (e.g., पञ्च-वादनम् – 5:00).
सपाद: Quarter past (e.g., सपाद-पञ्चवादनम् – 5:15).
सार्ध: Half past (e.g., सार्ध-पञ्चवादनम् – 5:30).
पादोन: Quarter to (e.g., पादोन-षड्वादनम् – 5:45).
Verb Usage (First Person): The chapter uses the suffix ‘-आमि’ for actions performed by oneself (अहम्), such as पिबामि (I drink), करोमि (I do), and गच्छामि (I go).
3. Practical Application (अभ्यास-सारः)
These “Master Sentences” from the chapter and exercises demonstrate how to combine time and action:
अहं प्रतिदिनं प्रातः पञ्चवादने उत्तिष्ठामि । (I wake up every day at 5:00 in the morning.)
अहं सार्ध-पञ्चवादने सूर्य-नमस्कारं करोमि । (I do Sun Salutation at 5:30.)
सा सपाद-नववादने विद्यालयं गच्छति । (She goes to school at 9:15.)
सतीशः सार्ध-द्वादशवादने भोजनं करोति । (Satish eats his meal at 12:30.)
4. Cultural/Extra Insights (योग्यताविस्तरः)
The Knowledge Expansion section highlights the traditional Indian methods of timekeeping and astronomical heritage.
Ancient Timekeeping: In ancient India, people observed the movement of the sun to determine time and invented various scientific instruments for this purpose.
Scientific Monuments: Examples of these ancient “clocks” can still be seen today, such as the wheels of the Sun Temple in Konark, Odisha and the Jantar Mantar observatories in Jaipur and Delhi.
Daily Prayers: The section includes traditional morning verses like the Karadarshanam (looking at palms) and Bhumivandana (saluting the Earth) to start the day with gratitude.
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: This list has been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
This completes the notes for Chapter 6. Click below to go to the next chapter.
This chapter introduces students to the Sanskrit numbering system through a melodic song and classroom dialogue. It connects numbers to natural and cultural concepts, such as the single Sun, the two eyes, and the ten directions, to make counting intuitive.
2. Grammar Spotlight (व्याकरण-विशेषः)
Core Grammatical Concept: The primary focus is on Cardinal Numbers (संख्या) from 1 to 50.
Writing Rule (Anusvara ‘म्’): The text demonstrates the use of the terminal ‘म्’ in neuter numbers like Ekam (एकम्). It also highlights the use of Anusvara when counting or naming objects, such as “एकं सुन्दरं संख्यागीतं” (one beautiful number-song).
3. Practical Application (अभ्यास-सारः)
These sentences from the exercises illustrate how numbers are used to describe quantities and attributes:
मम हस्ते पञ्च अङ्गुलयः सन्ति । (There are five fingers in my hand.)
सप्ताहे सप्त वासराः भवन्ति । (There are seven days in a week.)
गगने नव ग्रहाः सन्ति । (There are nine planets in the sky.)
आकाशे एकः सूर्यः विभाति । (One sun shines in the sky.)
व्याकरणे त्रीणि वचनानि सन्ति । (There are three numbers/grammatical numbers in grammar.)
4. Cultural/Extra Insights (योग्यताविस्तरः)
The ‘Knowledge Expansion’ section links numbers to traditional Indian concepts:
One (एकम्): Represents the ultimate reality (Ekaṃ Brahma).
Three (त्रीणि): Refers to the three grammatical numbers: Ekavacanam, Dvivacanam, and Bahuvacanam.
Six (षट्): Represents the six tastes (Rasas): sweet, sour, salty, bitter, pungent, and astringent.
Seven (सप्त): Refers to the Saptarishis (seven sages) including Marichi, Atri, and Vasistha.
Ten (दश): Details the ten directions: the four cardinal points, four intermediate corners, as well as Above (Urdhvam) and Below (Adhah).
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: This list has been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
This completes the notes for Chapter 5. Click below to go to the next chapter.
This chapter introduces students to personal pronouns and their corresponding verb forms in Sanskrit, focusing on self-introduction and addressing others. Through various professions and roles, it demonstrates how to identify oneself (अहम्) and others (त्वम्) in singular, dual, and plural forms.
2. Grammar Spotlight (व्याकरण-विशेषः)
The core grammatical concept of this chapter is the usage of Asmad (First Person) and Yushmad (Second Person) pronouns with the present tense forms of the verb “to be” (अस्).
Primary Conjugation Table (Verb: ‘to be’ – अस्)
Person (पुरुषः)
Singular (एकवचनम्)
Dual (द्विवचनम्)
Plural (बहुवचनम्)
Middle (मध्यमपुरुषः)
त्वम् असि (You are)
युवां स्थः (You both are)
यूयं स्थ (You all are)
Highest (उत्तमपुरुषः)
अहम् अस्मि (I am)
आवां स्वः (We both are)
वयं स्मः (We all are)
Pronoun Usage Rule
मध्यमपुरुषः (Middle Person): Used with त्वम्, युवां, यूयम्.
उत्तमपुरुषः (Highest Person): Used with अहम्, आवां, वयम्.
Writing Rule: The Anusvara Rule (‘म्’)
The letter ‘म्’ at the end of a word changes to an Anusvara (ं) if the following word starts with a consonant.
Example:पुस्तकं नास्ति (The ‘म्’ becomes ‘ं’ because ‘न’ is a consonant) vs. पुस्तकम् अस्ति (The ‘म्’ remains because ‘अ’ is a vowel).
3. Practical Application (अभ्यास-सारः)
These “Master Sentences” from the exercises illustrate the correct pairing of pronouns and verbs:
त्वं छात्रः असि। (You are a student.)
आवां शिक्षकौ स्वः। (We both are teachers.)
यूयं नर्तक्यः स्थ। (You all are dancers.)
अहम् आरक्षकः अस्मि। (I am a policeman.)
वयं शिक्षकाः स्मः। (We all are teachers.)
4. Cultural/Extra Insights (योग्यताविस्तरः)
The ‘Knowledge Expansion’ section clarifies the distinction between different “Persons” in Sanskrit grammar:
First Person (प्रथमपुरुषः): Uses pronouns like सः/सा (He/She) or formal addresses like भवान्/भवती (You – polite). These pair with verbs like अस्ति/सन्ति.
Middle Person (मध्यमपुरुषः): Specifically for addressing the person in front of you (त्वम्).
Highest Person (उत्तमपुरुषः): Specifically for referring to oneself (अहम्).
The section also features a devotional verse emphasizing that the Divine is one’s mother, father, relative, friend, knowledge, and wealth (त्वमेव माता च पिता त्वमेव…).
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: This list has been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
This completes the notes for Chapter 4. Click below to go to the next chapter.
This chapter introduces students to basic sentence structures in Sanskrit by identifying people and objects using various genders. It focuses on the use of Pronouns (सर्वनाम) and Verbs (क्रियापदानि) across three numbers: singular, dual, and plural.
2. Grammar Spotlight (व्याकरण-विशेषः)
Core Concept: The chapter focuses on Pronouns (सर्वनाम-प्रयोगः) and how they change based on Gender (लिङ्गम्) and Number (वचनम्).
Primary Declension Table: The following table summarizes the nominative forms for near and far pronouns and interrogatives:
Gender
Number
Far (That)
Near (This)
Interrogative (Who/What)
Masculine (पुंलिङ्गम्)
Singular
सः (Sah)
एषः (Eshah)
कः (Kah)
Dual
तौ (Tau)
एतौ (Etau)
कौ (Kau)
Plural
ते (Te)
एते (Ete)
के (Ke)
Feminine (स्त्रीलिङ्गम्)
Singular
सा (Saa)
एषा (Eshaa)
का (Kaa)
Dual
ते (Te)
एते (Ete)
के (Ke)
Plural
ताः (Taah)
एताः (Etaah)
काः (Kaah)
Neuter (नपुंसकलिङ्गम्)
Singular
तत् (Tat)
एतत् (Etat)
किम् (Kim)
Dual
ते (Te)
एते (Ete)
के (Ke)
Plural
तानि (Taani)
एतानि (Etaani)
कानि (Kaani)
Writing/Classification Rules: Words are classified by their endings:
Akarant (अकारान्त): Words ending in ‘अ’, typically Masculine or Neuter (e.g., बालक, फल).
Akarant (आकारान्त): Words ending in ‘आ’, usually Feminine (e.g., बालिका).
Ikarant (ईकारान्त): Words ending in ‘ई’, usually Feminine (e.g., लेखनी, नदी).
3. Practical Application (अभ्यास-सारः)
These ‘Master Sentences’ demonstrate the grammar in action through the chapter’s exercises and examples:
Masculine: “एषः शिक्षकः लिखति।” (This teacher is writing) .
Feminine: “एताः अजाः चरन्ति।” (These goats are grazing) .
Neuter: “एतानि तु पुस्तकानि सन्ति।” (These indeed are books) .
Verb Usage: “बालकौ पठतः।” (Two boys are reading) .
Interrogative: “तानि कानि? तानि रेलयानानि।” (What are those? Those are trains) .
4. Cultural/Extra Insights (योग्यताविस्तरः)
The Knowledge Expansion (योग्यताविस्तरः) section provides a technical breakdown of word endings (Varnant). It explains how to identify the base sound of a word—such as बालक् + अ for a masculine Akarant word—and provides the foundational rules for how pronouns like ‘तद्’, ‘एतद्’, and ‘किम्’ transform into their usable nominative forms (Prathama-Ekavachanam) based on their specific gendered endings.
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: This list has been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
This completes the notes for Chapter 3. Click below to go to the next chapter.
This chapter focuses on the formation and identification of Samyukta-Vyanjanani (conjunct consonants), which are created by the merging of two or more consonant sounds. It guides the learner through the processes of Varna-Viyoga (splitting words into individual sounds) and Varna-Samyoga (combining individual sounds into words).
2. Grammar Spotlight (व्याकरण-विशेषः)
Core Concept: The primary focus is on Samyukta-Vyanjanani. These are not new individual letters but a specific writing style used when consonants are joined together without an intervening vowel.
Primary Formation Rules: A conjunct consonant is formed by:
क् + ष् + अ = क्ष
Common Conjunct Consonants Table:
क्ष = क् + ष् + अ [ कक्षा ]
त्र = त् + र् + अ [ पत्रम् ]
ज्ञ = ज् + ञ् + अ [ ज्ञानम् ]
द्य = द् + य् + अ [ विद्या ]
त्त = त् + त् + अ [ वित्तम् ]
Specific Writing Rule: Vowels that appear with conjunct consonants are considered part of the final syllable and are not embedded inside the consonant cluster itself.
3. Practical Application (अभ्यास-सारः)
These “Master Sentences” (phrases/examples) demonstrate how letters are split and combined in practice:
The chapter provides an extensive vocabulary list explaining the meanings of words used in the examples, connecting the grammatical exercises to real-world objects and concepts:
Nature and Universe: Definitions for अर्णवः (Sea/Ocean), पङ्कजम् (Lotus), and सप्तर्षिः (Group of Seven Sages).
Divine and Philosophical: Insights into ब्रह्म (Ultimate Reality/One Supreme God) and देवाः (Divine forces/powers of the Universe).
Functional Vocabulary: Modern and traditional terms like सङ्गणकम् (Computer) and सन्धिः (Joining of two letters).
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: This list has been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
This completes the notes for Chapter 2. Click below to go to the next chapter.
This chapter provides a comprehensive introduction to the Sanskrit alphabet, known as Varnamala (वर्णमाला), by categorizing letters into vowels and consonants. It guides the learner through the scientific structure of the language, covering vowel combinations, consonant groupings, and the specific mechanics of pronunciation.
2. Grammar Spotlight (व्याकरण-विशेषः)
The core grammatical focus of this chapter is the classification and formation of Varnas (वर्णाः).
Core Concepts
Vowels (स्वराः): Categorized into Samanaksharani (समानाक्षराणि) and Sandhyaksharani (सन्ध्यक्षराणि).
Consonants (व्यञ्जनानि): Divided into four types: Sparsha (स्पर्शाः), Antahstha (अन्तःस्थाः), Ushma (ऊष्म-वर्णाः), and Ayogavaha (अयोगवाहौ).
Vowel Combination Rules (Sandhyakshara)
The chapter introduces how new vowel sounds are formed through the union of specific vowels:
अ + इ ए
अ + उ ओ
अ + ए ऐ
अ + ओ औ
Consonant Grouping (Varga)
The Sparsha (contact) consonants are organized into five distinct groups based on their point of articulation:
Group (वर्गः)
Letters (वर्णाः)
Ka-varga (क-वर्गः)
क, ख, ग, घ, ङ
Ca-varga (च-वर्गः)
च, छ, ज, झ, ञ
Ta-varga (ट-वर्गः)
ट, ठ, ड, ढ, ण
Ta-varga (त-वर्गः)
त, थ, द, ध, न
Pa-varga (प-वर्गः)
प, फ, ब, भ, म
Specific Writing Rules
Vowel Dependency: Consonants cannot be pronounced fully without a vowel. In the alphabet, the vowel ‘अ‘ is added to every consonant for ease of pronunciation (e.g., क् + अ = क).
Ayogavaha Rule: For Anusvara (अं) and Visarga (अः), the vowel is placed before the symbol, not after.
Semi-vowels:Antahstha letters (य, र, ल, व) are called “half-vowels” (अर्ध-स्वराः) because they often replace vowel sounds in words.
3. Practical Application (अभ्यास-सारः)
These sentences and examples from the exercises demonstrate the practical use of the chapter’s phonetic and grammatical rules:
यथा – यदि + अपि = यद्यपि (Example of the semi-vowel ‘य‘ formation).
सु + आगतम् = स्वागतम् (Example of the semi-vowel ‘व‘ formation).
कस्य चित्रम्? वदन्तु लिखन्तु च। (“Whose picture is this? Speak and write.”).
स्व-परिवारस्य सदस्यानां पूर्ण-नामानि लिखन्तु। (“Write the full names of your family members.”).
अकुहविसर्जनीयाः कण्ठ्याः। (A master formula: letters like ‘अ’, ‘आ’, the ‘Ka’ group, ‘ह’, and ‘Visarga’ are pronounced from the throat.).
4. Cultural/Extra Insights (योग्यताविस्तरः)
The Knowledge Expansion section explains the scientific basis of Sanskrit phonetics through the Places of Articulation (उच्चारण-स्थानानि).
Six Places of Articulation: Sounds are produced from six primary areas: the throat (कण्ठः), palate (तालु), roof of the mouth (मूर्धा), teeth (दन्तः), lips (ओष्ठः), and nose (नासिका).
Animal Sound Analogies: The duration or timing (Matra) of sounds is compared to nature:
One measure (Hrashva): Like the call of the Blue Jay (चाषः).
Two measures (Dirgha): Like the cawing of a Crow (वायसः).
Three measures (Pluta): Like the cry of a Peacock (शिखी).
Half measure (Vyanjana): Like the sound of a Mongoose (नकुलः).
Panini’s Sutras: The chapter introduces ancient formulas (Sutras) that categorize every letter according to its point of origin in the mouth, such as “इचुयशास् तालव्याः” for palate-based sounds.
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: This list has been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
This completes the notes for Chapter 1. Click below to go to the next chapter.
Each chapter in the textbook has the following sections, some chapters may skip or add some new sections.
Section of Chapter
What it covers
Main body of chapter
Primary text – conversations, verses or prose
वयं शब्दार्थान् जानीमः – We know Word-Meaning
Difficult words and their meaning
वयं अभ्यासं कुर्मः – We Practice
End of chapter exercises – one-word answers, one sentence answers, fill-in the blanks, writing forms of noun/pronoun/verb, match the following, etc.
योग्यताविस्तरः – Ability Expansion
Exercises to broaden understanding of Sanskrit language
गतिविधि-कार्यम् or कार्यकलापः – Activity Work
Activities to be performed with classmates or friends
परियोजनाकार्यं – Project Work
Creating posters, collecting forms of noun/pronoun/verb, etc.
Table 1: Parts of a chapter
Let us look at how the chapter notes are organized. For each chapter, we will look into the following five note sections.
Note section
What it covers
Chapter Overview (विषय प्रवेश)
A short summary of the chapter’s main theme.
Grammar Spotlight (व्याकरण-विशेषः)
Identification of the core grammatical concepts introduced in the chapter
Practical Application (अभ्यास-सारः)
Key themes in the end-of-chapter exercises that demonstrate the chapter’s grammar in use
Cultural/Extra Insights (योग्यताविस्तरः)
Summary of the ‘Knowledge Expansion’ section at the end of the chapter
Word-list (पदशः विवरणम्)
To maintain reading momentum and prevent frequent interruptions from dictionary look-ups, this resource provides a sequential, part-by-part list of all words encountered in the chapter.
Table 2: Chapter note sections
Special note on Word-list
One of the main challenges while reading the chapters is that we frequently encounter new words whose meaning we don’t know. It is not difficult to look-up these in a dictionary or search online, however, doing so too frequently breaks the flow of thoughts and makes us progress too slowly. To overcome this challenge, all the words in the order of appearance in the chapter are listed below, by parts of the chapter.
Repeated words: Many word appear more than once in the chapter. In order to avoid trying to look-up such words earlier in the list, it is decided to repeat the word whenever it appears again. This maintains the flow of thoughts and you can progress through the list faster. Rows of the repeated words are highlighted in light grey background color to keep you informed.
The word-list has the following columns:
Column name
Example
संस्कृत शब्द (Sanskrit word)
वर्णमालाम्
हिन्दी अनुवाद (Hindi translation)
वर्णमाला को
English translation
Alphabet
मूल शब्द या धातु (Root word or verb)
वर्णमाला
विभक्ति (संज्ञा/सर्वनाम) / लकार और पुरुष (क्रिया) तथा वचन (Case (Noun/Pronoun)/ Tense or mood (Verb) and Number)
द्वितीया विभक्ति, स्त्रीलिंग, एकवचन
पद परिचय (Figure of Speech)
संज्ञा (Noun)
Repeated word?
<this will be ‘Y’ if this word has appeared earlier in this chapter, otherwise will remain as blank>
Table 3: Word-list columns
Usage tip: Keep the list handy either open in a computer or in print-out form while reading the chapter. Read the chapter as usual and refer to the list when you want to look-up meaning of a new word, or are unsure about the विभक्ति or figure of speech (whether संज्ञा, सर्वनाम, क्रिया ,विशेषण, अव्यय, etc.).
Disclaimer: The word-lists have been compiled with rigorous attention to detail; however, some errors may remain. If you identify a typographical mistake or have a more robust explanation to offer, please contact the author with the relevant supporting data. We are committed to maintaining the integrity of this resource and will provide updates accordingly.
Now we are ready to dive into the chapters of Class 6 from NCERT book. [Select Class VI, Select Subject Sanskrit, Select Book Title Deepakam]
We have already learned the forms of noun and pronoun. To make a complete sentence, we also need a verb. Verb forms are classified into 5 main लकारs or Tenses (present, past, future) and Moods (command, wish, etc.). These are:
लकार
Tense or Mood
Example Verb (पठ्)
Usage
लट् (Lat)
Present tense
पठति
सा पठति – She reads
लङ्ग् (Lang)
Past tense
अपठत
सा अपठत – She read
लृट् (Lrt)
Future tense
पठिष्यति
सा पठिष्यति – She will read
लोट् (Lot)
Imperative mood (command or request)
पठतु
सा पठतु – Let her read
विधिलिङ्ग् (Vidhiling)
Potential mood (should do)
पठेत
सा पठेत – She should read
Table 1: Tenses and Moods of Verb
Form of the verb also changes based on person (पुरुष) and number (वचन). Person (पुरुष) of a verb tells who is doing the activity. Following table shows the subjects for which you should use the corresponding verb-form.
Person (पुरुष)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
प्रथम पुरुष (Third person)
सः (He), सा (She), रामः (Ram), गीता (Geeta)
तौ (Both of them), गीता सुधा च (Geeta and Sudha)
ते (All of them), गीता, सुधा, सरला च (Geeta, Sudha and Sarala)
मध्यम पुरुष (Second person)
त्वम् (You)
युवाम् (Both of you)
यूयम् (All of you)
उत्तम पुरुष (First person)
अहम् (I)
आवाम् (Both of us)
वयम् (We)
Table 2: Verb form to be used as per the subject
The root word of a verb (e.g., पठ्) is called धातु. Most of the times the verb forms are similar to the root word, like this one – root word पठ् and forms are like पठति , पठतः , पठन्ति , etc. But sometimes it is not similar, and can create confusion, for example root word गम् (धातु) means जाना (to go) but its forms are not गमति, गमतः, गमन्ति but the correct forms are गच्छति, गच्छतः, गच्छन्ति. Mark the verbs in Table 7 for which the root word and forms are different.
The following table has all the forms of verb पठ् in लट् लकार (present tense).
Person (पुरुष)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
प्रथम पुरुष (Third person)
पठति She reads
पठतः Both of them read
पठन्ति They read
मध्यम पुरुष (Second person)
पठसि You read
पठथः Both of you read
पठथ All of you read
उत्तम पुरुष (First person)
पठामि I read
पठावः Two of us read
पठामः We read
Table 2: पठ्धातु रूप – लट् लकार
The following table has all the forms of verb (धातु) पठ् in लङ्ग् लकार (past tense).
Person (पुरुष)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
प्रथम पुरुष (Third person)
अपठत् She read
अपठताम् Both of them read
अपठन् They read
मध्यम पुरुष (Second person)
अपठः You read
अपठतम् Both of you read
अपठत All of you read
उत्तम पुरुष (First person)
अपठम् I read
अपठाव Two of us read
अपठाम We read
Table 3: पठ्धातु रूप – लङ्ग् लकार
The following table has all the forms of verb (धातु) पठ् in लृट् लकार (future tense).
Person (पुरुष)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
प्रथम पुरुष (Third person)
पठिष्यति She will read
पठिष्यतः Both of them will read
पठिष्यन्ति They will read
मध्यम पुरुष (Second person)
पठिष्यसि You will read
पठिष्यथः Both of you will read
पठिष्यथ All of you will read
उत्तम पुरुष (First person)
पठिष्यामि I shall read
पठिष्यावः Two of us shall read
पठिष्यामः We shall read
Table 4: पठ्धातु रूप – लृट् लकार
The following table has all the forms of verb (धातु) पठ् in लोट् लकार (imperative mood).
Person (पुरुष)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
प्रथम पुरुष (Third person)
पठतु Let her read
पठताम् Let both of them read
पठन्तु Let them read
मध्यम पुरुष (Second person)
पठ You read
पठतम् Both of you read
पठत All of you read
उत्तम पुरुष (First person)
पठानि Let me read
पठाव Let the two of us read
पठाम Let us read
Table 5: पठ्धातु रूप – लोट् लकार
The following table has all the forms of verb (धातु) पठ् in विधिलिङ्ग् लकार (potential mood).
Person (पुरुष)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
प्रथम पुरुष (Third person)
पठेत She should read
पठेताम् Both of them should read
पठेयुः They should read
मध्यम पुरुष (Second person)
पठेः You should read
पठेतम् Both of you should read
पठेत All of you should read
उत्तम पुरुष (First person)
पठेयम् I should read
पठेव Two of us should read
पठेम We should read
Table 6: पठ्धातु रूप – विधिलिङ्ग्लकार
Other verb forms would be similar. Here are a few commonly used verbs and their root words (धातु):
Root word (धातु)
Meaning (अर्थ)
लट् लकार – प्रथम एकवचन
लिख्
लिखना – to write
लिखति
भू
होना – to be
भवति
वद्
बोलना
वदति
अस्
है
अस्ति
जन्
उत्पन्न होना
जायति
कृ
करना
करोति
ज्ञा
जानना
जानाति
दृश्
देखना
पश्यति
गम्
जाना
गच्छति
पा
पीना
पिबति
खाद्
खाना
खादति
क्रीड्
खेलना
क्रीडति
भ्रम
घूमना
भ्रमति
नृत्
नाचना
नृत्यति
गै
गाना
गायति
चर्
चरना
चरति
धाव्
दौड़ना
धावति
पृ
पूरा करना
पूरयति
चल्
चलाना
चालयति
पत्
गिरना
पतति
रच्
बनाना
रचयति
वृत्
है
वर्तति
स्मृ
याद करना
स्मरति
नम्
नमन करना
नमति
भज्
भजन करना
भजति
धृ
धारण करना
धरति
पा
रक्षा करना
पाति
गण्
गिनना
गणति
युज्
जोड़ना
योजति
मील्
मिलाना
मेलयति
मन्त्
मथना
मन्थयति
उत् + स्था
उठना
उत्तिष्ठति
स्था
बैठना
तिष्ठति
Table 7: Commonly used verbs (क्रिया )
Next, let us look at how the notes for each chapter are organized.
Having learned the forms of commonly used nouns, it is now time to look into commonly used pronouns – I, we, you, he, she, it, this, that, what, who.
Pronouns can be categorized into four groups based on gender:
Used for which gender
Pronoun
Sanskrit translation
प्रथमा एकवचन
Universal
I (मैं)
अस्मद्
अहम्
You (तुम)
युष्मद्
त्वम्
Masculine
He (वह)
तद्
सः
Who (कौन)
कः
कः
Who/Which/What (जो)
यद्
यः
This (यह)
इदम्
अयम्
This (right here) (यह – पास में)
एतद्
एषः
Feminine
She (वह)
तद्
सा
Who (कौन)
का
का
Who/Which/What (जो)
यद्
या
This (यह)
इदम्
इयम्
This (right here) (यह – पास में)
एतद्
एषा
Neuter
It (वह)
तद्
तत्
What (क्या)
किम्
किम्
Who/Which/What (जो)
यद्
यत्
This (यह)
इदम्
इदम्
This (right here) (यह – पास में)
एतद्
एतत्
Table: Pronouns by gender
Note that Sanskrit has two words for ‘this’ – इदम् and एतत्.
एतत् is used for objects that are directly in front of the speaker. For example, a book in hand. एतत् पुस्तकं मम हस्ते अस्ति.
इदम् is used for things in the same rom or general “present” space. for example, a house we are standing in or looking at. इदं गृहं सुन्दरं अस्ति.
Also, note that यद् or Who/Which/What (जो) is not the usual question word. It is a relative pronoun, translating to “who”, “which” or “what”. It is almost always paired with तद् or He/She/It (वह) to create a “If [this], then [that] or “The one who [does this], [does that]” structure. For example:
Who studies, he knows. यः पठति सः जानाति.
She who is coming, is my sister. या आगच्छति सा मम भगिनी.
That which is truth, that is good. यत् सत्यम् तत् शिवम्.
Forms of the above mentioned pronouns are given in tables below:
Universal Pronouns
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
अहम्
आवाम्
वयम्
द्वितीया (Second)
माम्
आवाम्
अस्मान्
तृतीया (Third)
मया
आवाभ्याम्
अस्माभिः
चतुर्थी (Fourth)
मह्यम्
आवाभ्याम्
अस्मभ्यम्
पञ्चमी (Fifth)
मत्
आवाभ्याम्
अस्मत्
षष्ठी (Sixth)
मम
आवयोः
अस्माकम्
सप्तमी (Seventh)
मयि
आवयोः
अस्मासु
Table1 : Forms of I (अस्मद्)
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
त्वम्
युवाम्
यूयम्
द्वितीया (Second)
त्वाम्
युवाम्
युष्मान्
तृतीया (Third)
त्वया
युवाभ्याम्
युष्माभिः
चतुर्थी (Fourth)
तुभ्यम्
युवाभ्याम्
युष्मभ्यम्
पञ्चमी (Fifth)
त्वत्
युवाभ्याम्
युष्मत्
षष्ठी (Sixth)
तव
युवयोः
युष्माकम्
सप्तमी (Seventh)
त्वयि
युवयोः
युष्मासु
Table 2: Forms of You (युष्मद्)
Masculine Pronouns
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
सः
तौ
ते
द्वितीया (Second)
तम्
तौ
तान्
तृतीया (Third)
तेन
ताभ्याम्
तैः
चतुर्थी (Fourth)
तस्मै
ताभ्याम्
तेभ्यः
पञ्चमी (Fifth)
तस्मात्
ताभ्याम्
तेभ्यः
षष्ठी (Sixth)
तस्य
तयोः
तेषाम्
सप्तमी (Seventh)
तस्मिन्
तयोः
तेषु
Table 3: Forms of He (तद्)– वह
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
कः
कौ
के
द्वितीया (Second)
कम्
कौ
कान्
तृतीया (Third)
केन
काभ्याम्
कैः
चतुर्थी (Fourth)
कस्मै
काभ्याम्
केभ्यः
पञ्चमी (Fifth)
कस्मात्
काभ्याम्
केभ्यः
षष्ठी (Sixth)
कस्य
कयोः
केषाम्
सप्तमी (Seventh)
कस्मिन्
कयोः
केषु
Table 4: Forms of Who – Masculine (कः)– कौन
Memorization tip: All forms are similar to He (तद् – पुल्लिङ्ग) , first letter is always क (स or त is replaced by क)
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
यः
यौ
ये
द्वितीया (Second)
यम्
यौ
यान्
तृतीया (Third)
येन
याभ्याम्
यैः
चतुर्थी (Fourth)
यस्मै
याभ्याम्
येभ्यः
पञ्चमी (Fifth)
यस्मात्
याभ्याम्
येभ्यः
षष्ठी (Sixth)
यस्य
ययोः
येषाम्
सप्तमी (Seventh)
यस्मिन्
ययोः
येषु
Table 5: Forms of Who/Which/What – Masculine (यद्)– जो
Memorization tip: All forms are similar to He (तद् – पुल्लिङ्ग), first letter is always य (स or त is replaced by य)
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
अयम्
इमौ
इमे
द्वितीया (Second)
इमम्
इमौ
इमान्
तृतीया (Third)
अनेन
आभ्याम्
एभिः
चतुर्थी (Fourth)
अस्मै
आभ्याम्
एभ्यः
पञ्चमी (Fifth)
अस्मात्
आभ्याम्
एभ्यः
षष्ठी (Sixth)
अस्य
अनयोः
एषाम्
सप्तमी (Seventh)
अस्मिन्
अनयोः
एषु
Table 6: Forms of This – Masculine (इदम्)– यह
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
एषः
एतौ
एते
द्वितीया (Second)
एतम्
एतौ
एतान्
तृतीया (Third)
एतेन
एताभ्याम्
एतैः
चतुर्थी (Fourth)
एतस्मै
एताभ्याम्
एतेभ्यः
पञ्चमी (Fifth)
एतस्मात्
एताभ्याम्
एतेभ्यः
षष्ठी (Sixth)
एतस्य
अनयोः
एतेषाम्
सप्तमी (Seventh)
एतस्मिन्
अनयोः
एतेषु
Table 7: Forms of This (right here) – Masculine (एतत्) – यह (पास में)
Feminine Pronouns
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
सा
ते
ताः
द्वितीया (Second)
ताम्
ते
ताः
तृतीया (Third)
तया
ताभ्याम्
ताभिः
चतुर्थी (Fourth)
तस्यै
ताभ्याम्
ताभ्यः
पञ्चमी (Fifth)
तस्याः
ताभ्याम्
ताभ्यः
षष्ठी (Sixth)
तस्याः
तयोः
तासाम्
सप्तमी (Seventh)
तस्याम्
तयोः
तासु
Table 8: Forms of She (तद्)– वह
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
का
के
काः
द्वितीया (Second)
काम्
के
काः
तृतीया (Third)
कया
काभ्याम्
काभिः
चतुर्थी (Fourth)
कस्यै
काभ्याम्
काभ्यः
पञ्चमी (Fifth)
कस्याः
काभ्याम्
काभ्यः
षष्ठी (Sixth)
कस्याः
कयोः
कसाम्
सप्तमी (Seventh)
कस्याम्
कयोः
कासु
Table 9: Forms of Who – Feminine (कः)– कौन
Memorization tip: All forms are similar to She (तद् – स्त्रीलिङ्ग), first letter is always क (स or त is replaced by क)
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
या
ये
याः
द्वितीया (Second)
याम्
ये
याः
तृतीया (Third)
यया
याभ्याम्
याभिः
चतुर्थी (Fourth)
यस्यै
याभ्याम्
याभ्यः
पञ्चमी (Fifth)
यस्याः
याभ्याम्
याभ्यः
षष्ठी (Sixth)
यस्याः
ययोः
यासाम्
सप्तमी (Seventh)
यस्याम्
ययोः
यासु
Table 10: Forms of Who/Which/What – Feminine (यद्)– जो
Memorization tip: All forms are similar to She (तद् – स्त्रीलिङ्ग), first letter is always य (स or त is replaced by य)
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
इयम्
इमे
इमाः
द्वितीया (Second)
इमाम्
इमे
इमाः
तृतीया (Third)
अनया
आभ्याम्
आभिः
चतुर्थी (Fourth)
अस्यै
आभ्याम्
आभ्यः
पञ्चमी (Fifth)
अस्याः
आभ्याम्
आभ्यः
षष्ठी (Sixth)
अस्याः
अनयोः
आसाम्
सप्तमी (Seventh)
अस्याम्
अनयोः
आसु
Table 11: Forms of This – Feminine (इदम्)– यह
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
एषा
एते
एताः
द्वितीया (Second)
एताम्
एते
एताः
तृतीया (Third)
एतया
एताभ्याम्
एताभिः
चतुर्थी (Fourth)
एतस्यै
एताभ्याम्
एताभ्यः
पञ्चमी (Fifth)
एतस्याः
एताभ्याम्
एताभ्यः
षष्ठी (Sixth)
एतस्याः
एतयोः
एतासाम्
सप्तमी (Seventh)
एतस्याम्
एतयोः
एतासु
Table 12: Forms of This (right here) – Feminine (एतद्)– यह (पास में)
Neuter Pronouns
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
तत्
ते
तानि
द्वितीया (Second)
तत्
ते
तानि
तृतीया (Third)
तेन
ताभ्याम्
तैः
चतुर्थी (Fourth)
तस्मै
ताभ्याम्
तेभ्यः
पञ्चमी (Fifth)
तस्मात्
ताभ्याम्
तेभ्यः
षष्ठी (Sixth)
तस्य
तयोः
तेषाम्
सप्तमी (Seventh)
तस्मिन्
तयोः
तेषु
Table 13: Forms of It (तद्)– वह
Memorization tip: Remember only the First and Second row. The rest are similar to He (तद् – पुल्लिङ्ग) .
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
किम्
के
कानि
द्वितीया (Second)
किम्
के
कानि
तृतीया (Third)
केन
काभ्याम्
कैः
चतुर्थी (Fourth)
कस्मै
काभ्याम्
केभ्यः
पञ्चमी (Fifth)
कस्मात्
काभ्याम्
केभ्यः
षष्ठी (Sixth)
कस्य
कयोः
केषाम्
सप्तमी (Seventh)
कस्मिन्
कयोः
केषु
Table 14: Forms of What – Neuter (किम्)– क्या
Memorization tip: Remember only the First and Second row. The rest are similar to Who (कः).
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
यत्
ये
यानि
द्वितीया (Second)
यत्
ये
यानि
तृतीया (Third)
येन
याभ्याम्
यैः
चतुर्थी (Fourth)
यस्मै
याभ्याम्
येभ्यः
पञ्चमी (Fifth)
यस्मात्
याभ्याम्
येभ्यः
षष्ठी (Sixth)
यस्य
ययोः
येषाम्
सप्तमी (Seventh)
यस्मिन्
ययोः
येषु
Table 15: Forms of Who/Which/What – Neuter (यद्)– जो
Memorization tip: Remember only the First and Second row. The rest are similar to Who/Which/What (यद् – पुल्लिङ्ग).
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
इदम्
इमे
इमानि
द्वितीया (Second)
इदम्
इमे
इमानि
तृतीया (Third)
अनेन
आभ्याम्
एभिः
चतुर्थी (Fourth)
अस्मै
आभ्याम्
एभ्यः
पञ्चमी (Fifth)
अस्मात्
आभ्याम्
एभ्यः
षष्ठी (Sixth)
अस्य
अनयोः
एषाम्
सप्तमी (Seventh)
अस्मिन्
अनयोः
एषु
Table 16: Forms of This – Neuter (इदम्)– यह
Memorization tip: Remember only the First and Second row. The rest are similar to This (इदम् – पुल्लिङ्ग).
विभक्ति (Case)
एकवचन (Singular)
द्विवचन (Dual)
बहुवचन (Plural)
प्रथमा (First)
एतत्
एते
एतानि
द्वितीया (Second)
एतत्
एते
एतानि
तृतीया (Third)
एतेन
एताभ्याम्
एतैः
चतुर्थी (Fourth)
एतस्मै
एताभ्याम्
एतेभ्यः
पञ्चमी (Fifth)
एतस्मात्
एताभ्याम्
एतेभ्यः
षष्ठी (Sixth)
एतस्य
अनयोः
एतेषाम्
सप्तमी (Seventh)
एतस्मिन्
अनयोः
एतेषु
Table 17: Forms of This (right here) – Neuter (एतत्) – यह (पास में)
Memorization tip: Remember only the First and Second row. The rest are similar to This (right here) (एतत् – पुल्लिङ्ग).
This completes the forms of commonly used Pronouns. Next we will learn about the component that completes the sentence – verbs or क्रिया.
We saw in the previous article how the behaviour of a noun in a sentence is uniquely determined by the corresponding vibhakti or form.
English and Hindi have the vachan or ‘number’ as either singular or plural. Sanskrit has three vachans – singular (एकवचन), dual (द्विवचन) and plural (बहुवचन). You may think of ‘dual’ as unnecessary. However, you may be surprised to know that dual numbers were a standard feature of many Indo-European languages. It has a deeper meaning as well – it signifies the natural pairings like eyes, ears or partners!
Duality
In the Indian culture this duality is represented by divine masculine (Shiva – stillness, consciousness) and feminine (Shakti – energy, dynamism).
In the ancient Chinese philosophy Yin (dark, passive, cool, feminine) and yang (light, active, warm, masculine) exist in dynamic balance, with each containing the seed of the other, illustrating that opposing forces are interdependent and harmonious.
Eight vibhaktis and three vachans make a 8 x 3 grid of different forms (रूप). An example is given below for all forms of the noun – बालक (boy):
Case (विभक्ति)
Singular (एकवचन)
Dual (द्विवचन)
Plural (बहुवचन)
Meaning
Prathama – प्रथमा
बालकः
बालकौ
बालकाः
Boy [Subject]
Dwitiya – द्वितीया
बालकम्
बालकौ
बालकान्
To the boy
Tritiya – तृतीया
बालकेन
बालकाभ्याम्
बालकैः
By/With the boy
Chaturthi – चतुर्थी
बालकाय
बालकाभ्याम्
बालकेभ्यः
For the boy
Panchami – पञ्चमी
बालकात्
बालकाभ्याम्
बालकेभ्यः
From the boy
Shasthi – षष्ठी
बालकस्य
बालकयोः
बालकानाम्
Boy’s / Of the boy
Saptami – सप्तमी
बालके
बालकयोः
बालकेषु
In/On the boy
Sambodhan – संबोधन
हे बालक!
हे बालकौ!
हे बालकाः!
O Boy!
To know the correct form you need to know three things: Ending letter (अन्त्यक्षर), Gender (लिङ्ग) and Number (वचन). Here are the most commonly used ending letters for each gender, along with specimen word. If you know the forms of the specimen word, then you know the forms of all similar words. For example, if you know the forms of बालक, then you know forms of all अकारान्त पुल्लिङ्ग् words, e.g., राम, नृप, जनक, अश्व, पुत्र. You can view form tables for all specimen words by clicking the ‘view’ link below the table.